Gamelan Indonesian Instruments History And Cultures

Gamelan Indonesian Instruments History And Cultures - Travel Guide Ideas. A gamelan is a traditional musical ensemble from Indonesia, typically from the islands of Java and Bali, featuring a variety of instruments such as metallophones, xylophones, kendang (drums) and gongs; bamboo flutes, bowed and plucked strings. Vocalists may also be included. For most Indonesians, gamelan music is an integral part of Indonesian culture.

Gamelan Indonesian
Gamelan Indonesian

The term refers more to the set of instruments than to the players of those instruments. A gamelan is a set of instruments as a distinct entity, built and tuned to stay together – instruments from different gamelan are generally not interchangeable.

Gamelan Indonesian Instruments
Gamelan Indonesian Instruments
The word gamelan, referring only to the instruments, comes from the low Javanese word gamel, referring to a type of hammer like a blacksmith's hammer. The term karawitan refers to the playing of gamelan instruments, and comes from the word rawit, meaning 'intricate' or 'finely worked'. The word derives from the Javanese word of Sanskrit origin, rawit, which refers to the smooth, elegant sense idealised in Javanese music. Another word from this root, pangrawit, means a person with that sense, and is used as an honorific when discussing esteemed gamelan musicians. The high Javanese word for gamelan is gangsa, formed either from the words tembaga and rejasa (copper and tin) or tiga and sedasa (three and ten), referring to the materials used in bronze gamelan construction or their proportions.

The University of Pittsburgh's gamelan orchestra crosses cultures
The University of Pittsburgh's gamelan orchestra crosses cultures

The gamelan predates the Hindu-Buddhist culture that dominated Indonesia in its earliest records and instead represents a native art form. The instruments developed into their current form during the Majapahit Empire. In contrast to the heavy Indian influence in other art forms, the only obvious Indian influence in gamelan music is in the Javanese style of singing, and in the themes of the Wayang kulit (shadow puppet plays).

In Javanese mythology, the gamelan was created by Sang Hyang Guru in Saka era 167 (c. AD 230), the god who ruled as king of all Java from a palace on the Maendra mountain in Medang Kamulan (now Mount Lawu). He needed a signal to summon the gods and thus invented the gong. For more complex messages, he invented two other gongs, thus forming the original gamelan set.

The earliest image of a musical ensemble is found on the 8th century Borobudur temple, Central Java. Musical instruments such as the bamboo flute, bells, drums in various sizes, lute, and bowed and plucked string instruments were identified in this image. However it lacks metallophones and xylophones. Nevertheless, the image of this musical ensemble is suggested to be the ancient form of the gamelan.

In the palaces of Java are the oldest known ensembles, the Munggang and Kodokngorek gamelans, apparently from the 12th century. These formed the basis of a "loud style". A different, "soft style" developed out of the kemanak tradition and is related to the traditions of singing Javanese poetry, in a manner which is often believed to be similar to performance of modern bedhaya dance. In the 17th century, these loud and soft styles mixed, and to a large extent the variety of modern gamelan styles of Bali, Java, and Sunda resulted from different ways of mixing these elements. Thus, despite the seeming diversity of styles, many of the same theoretical concepts, instruments, and techniques are shared between the styles.

Read to Wayang Kulit Indonesian Culture and Tradition and Reog Ponorogo Indonesian Culture and Tradition. You read is Gamelan Indonesian Instruments History And Cultures

Wayang Kulit Indonesian Culture and Tradition

Wayang Kulit Indonesian Culture and Tradition - Travel Guide Ideas. Wayang kulit / Wayang Golek is a famous traditional form of puppetry in Indonesia, mainly in Java and Bali. ‘Wayang’ means ‘shadow’ in Javanese and ‘kulit’ means leather or skin.

Wayang Kulit
Wayang Kulit
‘Wayang’ has come to mean ‘puppet’ in Bahasa Indonesia, and is applied to the three forms of Javanese puppets: wayang kulit (shadow puppets), wayang klitik (flat wood puppets), and wayang golek (rod puppets).

Wayang Kulit Indonesian Culture
Wayang Kulit Indonesian Culture
The wayang kulit art form may be over 800 years old
The wayang kulit art form may be over 800 years old
The wayang kulit art form may be over 800 years old. The fact that the story is told using shadows is very important since moving shadows can be seen but never touched. One belief was that the souls of the ancestors were brought to life as shadows that provided advice and support. So wayang kulit performances have a spiritual and magical significance for Javanese and Balinese people. Everyone present at a shadow puppet performance is believed to be protected from evil influences while the play lasts. People will sponsor a performance to give thanks for someone recovering from illness.

The screen represents the white universe in which people live their lives. The bright side of the screen represents the material world in which we live. The darker side represents the mysterious after-life. The blencong or oil lamp was often in the shape of the Garuda bird, and represents the rays of the sun which give life to every living thing.  Read to Reog Ponorogo Indonesian Culture and Tradition. Wayang Kulit Indonesian Culture and Tradition

Reog Ponorogo Indonesian Culture and Tradition

Reog Ponorogo Indonesian Culture and Tradition - Travel Guide Ideas. Reog is a traditional dance that become the main identity for Ponorogo Regency. Reog National Festival is held every years along the anniversary of Ponorogo regency and Grebeg Suro celebration. Reog dance is also staged full moon nightly in paseban, Ponorogo town square. Reog told about the struggle for a prince who will propose to a beautiful princess. 

Reog Ponorogo Indonesian Culture and Tradition
Reog Ponorogo Indonesian Culture and Tradition
Reog Ponorogo tells the story of a mythical battle between the King of Ponorogo and the magical lion-like creature called Singa Barong. Singa Barong is a large mask usually made of tiger's or leopard's head skin, upon the mask attached a large fan adorned with peafowl feathers. 

Reog Ponorogo
Reog Ponorogo
The Singa Barong mask was notoriously heavy, the dancer of Singo Barong bear the mask about 30 – 40 kg weight and supported by the strength of their teeth.

Reog Ponorogo Indonesian Culture
Reog Ponorogo Indonesian Culture
The dance describe Klono Sewandono the king of Ponorogo on his journey to Kediri to seek the hands of Princess Songgo Langit. On his journey he was attacked by a vicious monster called Singa Barong, a mythical lion with peacock on its head. Historians trace the origin of Reog Ponorogo as the satire on the incompetence of Majapahit rulers during the end of the empire. It describe the innate Ponorogo liberty and its opposition on centralist Majapahit rule. The lion represent the king of Majapahit while the peafowl represent the queen, it was suggested that the king was incompetent and always being controlled by his queen. The beautiful, youthful and almost effeminate horsemen describe the Majapahit cavalry that have lost their manliness. Reog Ponorogo Indonesian Culture and Tradition

Namsan Park And Seoul Tower Ticket Price And Review

Namsan Park And Seoul Tower Review and Ticket Price. Travel Guide Ideas. Built in 1969, The Seoul Tower, located at the peak of Mt. Namsan is 370 meters tall. Seen from every corner of the city, it was originally built for the purpose of broadcasting television and radio signals.

n seoul tower korea
n seoul tower korea
However, in 1980, the tower was opened to the public and has since become a favorite tourist attraction. From the observation tower, get a panoramic view of the bustling city.

N Seoul Tower Korea At Night
N Seoul Tower Korea At Night
The Seoul Tower complex also houses several exhibition halls.

N Seoul Tower Floor Guide
① N TOWER T5 : ‘N Grill,’ a revolving restaurant
② N TOWER T3 : Digital Observatory / Shocking Edge/Digital Telescope
High-powered Telescope
③ N TOWER T2 : Analogue Observatory / Down Elevator / Sky Restrooms
Souvenir Shop
④ N TOWER T1 : Korean restaurant ‘Hancook’
⑤ N PLAZA P2(F2) : Café Swee Tree / Roof Terrace / Multi Stage / Sky Road
⑥ N PLAZA P1(F1) : Bakery / Characters & Photos / Convenience store / Food Court / Reed of Light Garden / Shower of Light/Glass Terrace / Souvenir Shop / Ticket booth, etc ⑦ N PLAZA P0(B1) : Pavilion/Children’s Theater/Observatory Elevator Lobby/Bakery

Ticket BoothObservatory tickets and package tickets are on sale at the ticket booth outside the tower. Information leaflets are also available in Korean, English, Chinese and Japanese to provide better convenience. N Seoul Tower Observatory Admission fee: Children (Ages 4-12): 3,000 won/ Teens and Adults (Ages 13-64): 7,000 won / Senior (Ages 65+): 5,000 won

Coffee & Sandwich A bakery and café serving coffee, drinks, and sandwiches, this place is perfect for a simple snack or light meal. The large windows offer a nice scenic view, and if the weather allows you can take your coffee to a table on the outdoor terrace. Price: Ham & cheese sandwich 4,500-won/ Green salads 4,000 won/ Ice Americano 3,000 won

Food Court If you are looking for some simple light food, try the Food Court across from Swee Tree. With colorful lighting, a green ceiling, a black and white tiled floor, and unique streamlined chairs, this interior design makes even the simplest meal a 5-star fare. Price: Gimbap, noodles, rolls, bibimbap between 3,000 and 6,500 won

Characters & Photos At this photo zone located right next to the ticket booth, you can take composite pictures with your loved ones. Get memorable scenes with a background of N Seoul Tower, Mt. Namsan, or one of the other 18 backgrounds. The sets are replaced every season, so you’ll have a wide selection. If you prefer the indoor photo zone, you can use your own camera to take pictures with your friends or loved ones. Price: 4x6 print: 3,500 won/ 6x8 print: 5,000 won/ 8x10 print: 10,000 won

Pavilion A & B The Pavilion is a cultural experience space with performances and exhibitions for adults and children. Currently, the filming set of the movie Typhoon is being shown at Pavilion A, and exhibitions of other popular filming sets are scheduled on a regular basis. There are life-size photos of the stars and replicas of the costumes worn in the movies. Visitors can dress up in these costumes for a photo memory. At Pavilion B, there are performances that both adults and children can enjoy. If you are here with your children or loved one, enjoy the stage performance right before your eyes. Admission: Pavilion A: 3,000 won/ Pavilion B: 20,000 won

Lotus Lantern Festival 2013 in Korea

Lotus Lantern Festival 2013 in Korea Detail

Lotus Lantern Festival 2013 in Korea, 조계사 연등축제 2013 Upload by gotwo8 Source From: http://youtu.be/U30Jnn8malo

Video: Korea National Festival 2013

Korea National Festival 2013 Video Detail

Greetings from S4, The Ambassador of KNF 2013 Bandung Korea Community & N.Y Entertainment proudly present KOREA NATIONAL FESTIVAL 2013 Source from : http://youtu.be/o2k12xpWi9w

Borobudur Temple Indonesia Travel Guide

Borobudur Temple Indonesia Travel Guide - Travel Guide Ideas. Borobudur is a Buddhist stupa and temple complex in Central Java, Indonesia dating from the 8th century, and a UNESCO World Heritage Site. This is one of world's truly great ancient monuments, the single largest Buddhist structure anywhere on earth, and few who visit fail to be taken by both the scale of place, and the remarkable attention to detail that went into the construction. Set as it is in the heart of the verdant Kedu Plain, the backdrop of mighty active volcanoes only enhances the sense of awe and drama.

Borobudur Temple Indonesia
Borobudur Temple Indonesia
In 1956 UNESCO began an assessment process for the full scale restoration of the monument. Finally in 1968, a major plan to restore Borobudur was created, and this huge project involved a complete overhaul of the monument up until 1983. The unsteady foundations were stabilized, everything was meticulously cleaned and a major drainage system installed. After the works were finished, UNESCO formally listed Borobudur as a World Heritage Site in 1991. Since then, the profile of Borobudur has increased enormously, and it is now a major international tourist attraction. Its statues, reliefs and stupas have spawned millions of replicas which adorn properties worldwide.

Wonderful Borobudur Temple
Wonderful Borobudur Temple
This huge popularity has its downsides. Both deliberate vandalism and general wear and tear are of great concern for the future integrity of the monument. Pleas for visitors not to touch anything are made in the form of signs, by broadcast warnings, and by the presence of guards, but this does not stop the problem. Many have called for the monument to be closed to casual visitors, and for access to be only via timed guided tours.

Borobudur is a Buddhist stupa and temple complex in Central Java
Borobudur is a Buddhist stupa and temple complex in Central Java
As well as being the single most popular tourist attraction in modern day Indonesia, Borobudur has resumed its role as an important place of worship and pilgrimage for Indonesian Buddhists. Visitors should be understanding and respectful of this, especially during major Buddhist holiday periods.